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道的智慧,乃是在反中求存,表现在对一切确定、清晰、理所当然的东西的积极发问和怀疑之中.对这种怀疑和发问达到的非肯定状态,道家喜欢用“无”标示.老子的“故常无,以观其妙”一语道破了它的真谛.因此,在一定意义上说,“无”便是“悟”,在这种“无”或“反”之中达到的认识,是一种超理性或超常理性,而不是西方意义上的非理性;是一种无意识,而不是一种非意识.在这里,有和无、多和少、高和低等对立的范畴统统失去了含义.它们只是被当成化合另一种智慧的原料.诚如老子所说,“此两者同出而异名,同谓之玄,玄之又玄,众妙之门”.
The wisdom of the Tao is to seek survival in the opposite, manifested in positive questions and doubts about everything that is definite, clear, and natural, and the Taoists like to use the “no” mark for the unproven state of such doubts and questions In the sense that Lao Tzu has “broken through its essence” in the phrase “so often no, in order to see the best of it.” Therefore, in a certain sense, “nothing” is “enlightenment”, achieved in such “no” or “anti” Is a kind of super-rational or super-rational rather than irrational in the sense of the West; it is an unconscious, not a non-conscious, where there is harmony with no, with more, less, with high and low The categories all lose their meaning, and they are merely materials that are treated as another kind of wisdom, just as Lao-tse said, “Both are synonymous with the same, mysterious, mysterious and mysterious.”