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我国城乡至今仍见有春节贴门神、换对联的风俗,木版套色的执鞭握剑的武门神或朝服捧笏的文门神,加上用隽美书法写出吉祥语句的大红春联,装点着初春大地,烘托出节日的喜庆与热闹。门神、对联的出现有一个复杂而漫长的演化过程,其信仰根源可追溯到上古神话。汉代的王充在《论衡·订鬼》篇中引用了《山海经》里有关“度朔山”的一则神话:沧海之中,有度朔山,上有大桃木。其屈蟠三千里,其枝间东北曰鬼门,万鬼所出入也。上有神人,一曰神荼,一曰郁垒,主领阅万鬼。恶害之鬼,执以苇索而以食虎。
Still see the Spring Festival in our urban and rural areas posted God, for the couplets customs, wood version of the color of the whip whip holding the sword of the Wushu God or North Korean Mansion Wat Man’s God, coupled with the Jun Mei calligraphic red spring couplets, decorated with early spring The earth, set off a festive festive and lively. Mencius, couplet appearance there is a complex and long evolution, the source of its beliefs can be traced back to the ancient myth. Wang Chong in Han dynasty quoted a myth of “Shuosuo Mountain” in “The Book of Mountains and Seas” in “Lun Heng · Ding Gui”: In the sea, there are degrees Shuoshan and big daimu. Quill three thousand miles of its northeast branch, said the hell, ghosts have access. On the God of Man, a said God tea, a Yu Yu Lei, the main leader of ghosts. Wicked evil, relying on the reed to take food tiger.