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戒得堂记 孔子“三戒”之论,朱子注谓:“以理胜之,则不为血气所使。”又引范氏之言,以为“养其志气,故不为血气所动。”《蒙引》又引新安陈栎之语,以为“志亦定向于理”,“志有善恶,理无不善。”诸说绎圣析理,各抒所见,亦既择之精而语之详矣。 我皇祖圣寿望七时,尝欲镌通用小玺,命内廷翰臣拟文,皆无当圣意者,乃定“戒之在得”字用之。此语闻之张照,盖尔时伊在南书房里行也,然当时圣意引而未发。
Jitang mind Confucius “three precepts” of the theory, Zhu Zhu Note: “To rational victory, it is not for the blood gas.” And quoted Fan’s words, that “keep its ambition, it is not for the gas moved. ”“ Meng cited ”and quoted Xin’an Chen oak’s language, that“ Zhi also directed at reason ”,“ there is good and evil, all right. ”All interpretation of Saint analysis, the expression of opinion, but also choose the fine And the details of the language. My royal ancestral life expectancy at seven o’clock, try to engrave the General Xi Xi, life within the court Han court proposed text, are unwarranted holiness, is set to “quit in the” word used. The language of this photo Zhang, Gail Iraq in the South room when you visit, but at the time of the Holy Prophet cited without.