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佛教第二次复兴运动肇始于西藏西部,公元10世纪末期,在西藏西部修建了许多重要的寺院。位于西部西藏最南端普兰河谷科加寺的木门是这一时期现存最重要的作品之一。除了其年代久远,还有其他很多引人注目的地方:建筑结构极其复杂、雕刻细部极其美观、图像布局极其合理。在科加寺木门上方的三角形木构件内以及边侧的壁柱上共雕有108个形象,其主要内容是佛传,共有27处场景,此外还有规模小得多的《罗摩衍那》(Ramayana)里的场景27处以及54处关于那迦(Naga)和迦如达(Garuda)故事的场景。迄今为止,这是西藏早期艺术中残存的唯一一件关于印度《罗摩衍那》史诗的代表作品。《罗摩衍那》的藏文版现仍保存完好。木雕上还有许多组曼陀罗中的诸神雕刻。从艺术风格上分析,科加寺的木门雕刻与克什米尔的艺术和建筑有着密切的关系,如它们与克什米尔河谷的石建筑寺庙以及起源于克什米尔的木雕艺术有着许多相似的地方。尽管科加寺的木门雕刻在规模和技法上独具特色,但它仍然是在喜马拉雅西部地区建造寺庙的匠人后裔所造。这种形制的雕刻约于公元5世纪起源于印度。
The second Buddhist revival movement originated in western Tibet. In the late 10th century AD, many important monasteries were built in western Tibet. One of the most important surviving works of the period was the wooden doors of the Koga Monastery in the southern Pulan Valley in western Tibet. In addition to its age, there are many other remarkable places: the structure of the building is extremely complex, extremely beautiful carved details, image layout is extremely reasonable. There are 108 images engraved on top of the triangular wooden structures above the wooden doors of Koga Monastery and on the pilasters on the sides. The main content is Buddha’s biography, a total of 27 scenes, in addition to the much smaller “Ramayana 27 scenes in Ramayana and 54 scenes about Naga and Garuda stories. To date, this is the only surviving piece of representative work on the Indian ”Ramayana" epic in early Tibetan art. The Tibetan version of Ramayana is still well preserved. Wood carving there are many groups of gods in the mandala carving. Analyzed from the artistic style, the carvings of wooden doors in Koga are closely related to the art and architecture of Kashmir. They have many similarities with the stone-built temples in the Kashmir valley and the woodcarving art originated in Kashmir. Although the sculptures on the wooden doors of Koko Temple are unique in scale and technique, they are still created by the descendants of the temples built in western Himalayas. This form of sculpture about in the 5th century AD originated in India.