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严羽的《沧浪诗话》中有明显的“诗人后天养成”倾向,这与他提倡的“妙悟”有着明显的不统一甚至矛盾之处。本文试图揭示严羽诗论中的这个缺陷,并说明诗人的养成是先天和后天等多种因素作用的结果。
In Yan Yu’s Canglang Poetry, there is a clear tendency of “cultivating the poet the day after tomorrow”, which has obvious inconsistencies and contradictions with his advocating “Miao Wu ”. This article attempts to reveal the flaw in Yan Yu’s poetry theory and shows that the development of the poet is the result of many factors such as innateness and acquiredness.