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导言“南海之帝为倏,北海之帝为忽,中央之帝为浑沌。倏与忽时相与遇于浑沌之地,浑沌待之甚善。倏与忽谋报浑沌之德,曰:‘人皆有七窍,以视、听、食、息,此独无有,尝试凿之。’日凿一窍,七日而浑沌死。”(《庄子·应帝王》)对于这则故事的寓意,笔者初读以为“浑沌不开”则不死,因此“无为”即是“不作为”。如今再读,却有了新的体悟——“浑沌”应是死于“倏忽”(疏忽)。也就是说无为不是不作为,自然
Introduction “The Emperor of the South China Sea is 倏, the emperor of the North Sea is suddenly, the central emperor is chaos. 倏 and suddenly and phase and encounter chaos, chaos to be very good. Germany, said: ’Everyone has seven orifices, with the visual, listening, food, interest, this alone, try to chisel.’ A chisel digging day, and chaos died on the 7th. ”(“ Zhuangzi should the emperor ” ) For the moral of this story, I first thought that “chaos does not open ” is not dead, therefore “no ” means “not as ”. Now read again, but there is a new understanding - “chaos ” should be dying “倏 忽 ” (negligence). That is to say, it is natural to do nothing or not