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在中国漫长的封建社会历史中,曾有过封建迷信长期而浓重的影响。那时,因为生产力水平低下,人们对自然现象的本质和规律知之较少,在种种自然灾害面前,显得软弱无力,由惧怕和敬畏而生出唯心主义宿命论,愚昧迷信也就随之产生了。但是,即使在封建迷信泛滥的古代社会,也涌现了崇尚科学、反对迷信、宣扬唯物主义的人物和著述。他们的主张像智慧的明灯,光芒直刺封建社会的愚昧和黑暗,代表着一种崇尚科学、破除迷信的进步民族精神。东汉时期的王充,就是我国古代著名的唯物主义思想家,他的《论衡》是一部反对迷信、宣传唯物主义的不朽之作。同时,还有一些崇尚科学的历史人物,他们尊重科学,相信科学,运用科学解决与自然灾害斗争的诸多实践问题。东汉的治水英才王景便是其中的一位代表。科学是人类认识和改造世界的最高成果。科学与迷信相对立。是尊崇科学还是相信迷信,这一斗争在中华民族的古代历史上已经激烈展开了。在科学日益发达的今天,迷信与科学,有神论与无神论,唯心主义与唯物主义的较量,依然没有停止。因此,始终不渝地开展辩证唯物主义和历史唯物主义的教育,普及现代科学文化知识,与各种形式的唯心主义和腐朽没落的迷信思想及法轮功之类的歪理邪说进行坚决斗争,仍是我们面临的一项十分重要的任务。
In the long history of feudal society in China, there have been a long and profound influence of feudal superstition. At that time, because of the low level of productive forces, people knew little about the essence and laws of natural phenomena, appeared weak and weak before natural disasters, and produced idealist fatalism by fear and reverence. As a result, ignorance superstition ensued. However, even in the ancient society in which feudal superstition flooded, people and writings advocating science, opposing superstition, and advocating materialism emerged. Their claim is like a bright light of wisdom, which shines through the foolishness and darkness of the feudal society to represent a progressive national spirit that advocates science and superseded superstition. In the Eastern Han Dynasty, Wang Chong was the famous materialist thinker in ancient China. His “Lun Heng” was an immortal work against superstition and materialism. At the same time, there are some historical figures who advocate science. They respect many practical issues of science, science, and science to solve their conflicts with natural disasters. Wang Jing of the Eastern Han Dynasty is one of the representatives of flood control excellence. Science is the highest achievement of human understanding and transformation of the world. Science and superstition are the opposite. To respect science or to believe in superstition has fiercely started in the ancient history of the Chinese nation. In the increasingly developed science today, the struggle between superstition and science, theism and atheism, idealism and materialism has not stopped. Therefore, unswervingly carrying out the education of dialectical materialism and historical materialism, popularizing the knowledge of modern science and culture, and resolutely fighting various forms of idealism and the decadent and superstitious ideas and false precepts and fallacies like Falun Gong are still our A very important task facing us.