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鸦片战争一声炮响,清王朝“天朝大国”真空给惊醒了,国仇家难,随时光流逝而日蹙.一些封建士大夫诸如林则徐、魏源等抛出了“师夷长技以制夷”的富国强兵思想,然而长期的闭关自傲,其实施结果是不言而喻的,连林则徐也叹曰:“殊不堪设想矣”.世道必进,在民族战争炮火洗礼下,为抵外侮而不惜“以夷变夏”已成为时尚了.19世纪60年代,太平天国洪仁玕设计提出了比日本明治维新更加光辉夺目的《资政新篇》,然而好景不长,伴随天国政权失败而夭折了.农民起义军鲜血染红了李鸿章、曾国藩、左宗棠等新权贵的顶子,为他们造成一种局势,能够依靠镇压农民战争而崭露头角,并凭借手中掌握的有限权柄,在太平天国的废墟上,把林则徐、魏源等人开其端绪于实现,并扩展起来,形成一个“图富强”洋务运动,其首着乃为“自强”,以使大清王朝苟延残喘.建立三洋海军,就是洋务运动的重要组成部分.
As the Opium War clashed, the vacuum of the “great nation of the world” of the Qing dynasty awoke, and the country’s enemies and their families were challenged by the passing of time. Some feudal literati such as Lin Zexu and Wei Yuan dished out the “ However, the results of its implementation are self-evident. Even Lin Zexu said with a deep sigh: ”The world is bound to march under the gunfire of the national war to scare off“ Yi changed summer ”has become fashionable .1960s, the Taiping Heavenly Kingdom Hong Renji design put forward a more brilliant eyewitness than the Meiji Restoration of Japan,“ a new chapter ”, but the good news is not long, accompanied by the failure of the heavenly government and died. The bloody blood of the rebel forces, such as Li Hongzhang, Zeng Guofan and Zuo Zongtang, created a situation for them to emerge by relying on the suppression of the peasant war and by virtue of the limited power held by them in the ruins of the Taiping Heavenly Kingdom Lin Zexu, Wei Yuan and others opened their doors to the realization and expansion to form a “figure rich and strong” Westernization Movement, the first of which was “self-improvement” in order to linger the Qing dynasty. It is an important part of the Westernization Movement.