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国情与民情文人无行,是国家有病,国民有病。恩格斯说过,政府的恶劣,是可以用臣民的恶劣来解释的(《路德维希·费尔巴哈和德国古典哲学的终结》,下引同)。文人的恶劣,也当作如是观。也就是说,文人这种类型,在“必然产生”这个限度内,是合理的。岂止合理,而且合情;既合国情,又合民情,以至于我们就好这一口。因此,不能把所有的脏水,都泼到文人头上;也不能把所有的账,都算给他们,更不能只算在少数几个人身上。一个真正的贵族,是
Literati and national conditions literary no action, the country is sick, sick people. Engels said that the evil of the government can be explained by the bad things of the subjects (“Ludwig Feuerbach and the End of German Classical Philosophy”). Literati’s bad, but also as concept. In other words, this type of scholar is reasonable within the bound of “inevitable occurrence”. It is more than reasonable and affable; it meets both national conditions and public feelings so much that we are just like this one. Therefore, we can not pour all the dirty water into the literati’s head; we can not count all the books, not to mention only a few of them. A real aristocrat, yes