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从一种重要的意义来讲,在李达最后的主要哲学任务中固有的模棱两可性是其整个哲学生涯中的一个特点。因为他在20世纪60年代早期修订他于20世纪30年代早期写成的《社会学大纲》,以便把马克思主义哲学的发展结合起来的努力,由于在当代中国政治生活和哲学生活中有着强大影响的毛泽东思想而被阻挠了。李达并不可以自由地去评价马克思主义哲学的发展;在“文化大革命”时期,在围绕毛的个人崇拜中达到高潮的新的正统的上升趋势,妨碍了李不受限制地去评价毛对马克思主义哲学的贡献。因此,《唯物辩证法大纲》包含着对毛的哲学思想的热烈评述,
In an important sense, the ambiguity inherent in Lee’s final major philosophical mission is a feature of his entire philosophical career. Because he revised his “Outline of Sociology” written in the early 1930s in the early 1960s in order to bring the development of Marxist philosophy together and because of his strong influence in contemporary Chinese political and philosophical life Mao Zedong Thought was blocked. Li Da was not free to appraise the development of Marxist philosophy; the new orthodox upward trend culminating in Mao’s personal cult during the “Cultural Revolution” prevented Lee from evaluating it indefinitely Mao ’s Contributions to Marxist Philosophy. Therefore, the Outline of Materialist Dialectics contains a warm commentary on Mao’s philosophical thinking,