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一宋代理学经周敦颐、二程以迄朱熹而集其大成。朱熹之学在其生前虽曾遭到朝廷禁毁,但至理宗朝就已受到推崇,不仅屡有追赠,更于淳祐元年(1241)从祀孔庙,标志着理学的地位事实上已经确立。而元朝代宋以后,朱学备受尊崇,不仅体现在朝廷的政治文化思想上,如延祐年间复开科举,即一以朱学为考试之本;而且体现在与此相关的学术研究上。纵观元代学术,基本上被朱学所笼罩,这是一个朱学大为昌明并得到发展的时代。元代的学术授受,全祖望的《宋元学案》言之已详,朱学数传,非常清晰,但此书跨度很大,包罗广泛,专就朱学而言,尚不集中。《元史》辟有《儒学传》,将以经艺专门和以文章名家者合而传之,共
A Song Dynasty Neo-Confucianism by Zhou Dun Yi, two Chengzhi Zhu Xi and set its culmination. Although Zhu Xi’s school was banned and destroyed by the court during his lifetime, the Zongzhai dynasty had been highly praised. Not only the chasing Confucius Temple was also frequently renovated in the first year of Chunyou (1241), marking the fact that the status of Neo-Confucianism has in fact been established . After the Yuan dynasty and Song dynasties, Zhu Xue was highly respected, not only reflected in the political and cultural thoughts of the court, such as the reversion of the imperial civil examinations in the year of Yan You, that is, taking Zhu as the foundation of the examinations, but also reflected in the related academic researches. Throughout the Yuan Dynasty scholarship, basically shrouded in Zhu school, this is an era of great success and development of Zhu. The Yuan Dynasty’s academic grant, Quanzongwang “Song and Yuan Dynasties case” has elaborated, Zhu Xue number, very clear, but the book span a wide range, especially for Zhu Xue, not yet concentrated. “Yuan Shi” has the provision of “Confucianism Biography”, will be specialized in art and articles by the famous family who pass together, a total of