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今本《说卦传》糅合了马王堆帛书的《易之义》、今本的《彖传》等内容,且在司马迁时代已形成了今日的面貌。《隋书·经籍志》所谓的《说卦》亡佚是对于《论衡·正说》的猜度,并不足信。十翼的规模在宣帝时已经形成。帛书《易之义》有一段与《说卦传》自篇首至“易逆数也”相近,这似乎证实了以前学者们关于《说卦》当分为两部分的说法。然而这种划分只是对其历史形成过程的分析。经过今本《说卦传》编者的整理,这种新形成的文本其实具有了新的结构和新的意义。新文本的逻辑结构即是通过“六爻之三才说——六爻之重卦说——八经卦”这样一种逻辑结构展开。其中问题最多的是第二部分,因为涉及到卦序问题。由于帛书与今本的异文,许多学者试图通过各种渠道来证明这种卦序与邵雍先天卦序的联系,但实际上,他们都忽略了帛书卦序、今本卦序与先天卦序背后思想的根本差异,这种努力是行不通的。
The present “Legend of Hexagrams” incorporates the contents of “Yi Zhi Yi” and the present “Epitaph” of Mawangdui silk book, and has formed the face of today in Sima Qian era. The so-called “Shu Gua” in Sui Shu · Jing Ji Zhi is a guessing degree of “theory of balance” and it is not enough to believe. The size of the ten wings in the Xuan Dili has been formed. There is a period of similarity between the book Yi Yi Yi (The Yi Yi Yi) and The Story of Hexagram (Since the first chapter), the Yi’s inverse is also valid, which seems to confirm the previous scholars’ argument that the hexagram is divided into two parts. However, this division is only an analysis of the historical formation process. After this edition of The Legendary Writer, the newly formed text actually has a new structure and a new meaning. The logical structure of the new text is through the “six of the three said before - Sixth of the heavy hexagrams that - Baoguanyuan” such a logical structure. One of the most problematic is the second part, because it involves the hexagrams. Because of the different languages of silk and present, many scholars try to prove the relationship between the hexagrams and Shao Yong’s innate hexagrams through various channels. However, in fact, they all ignored the order of the hexagrams of silk and silk, The fundamental difference between the ideas behind the order, this effort will not work.