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佛曰:众生皆有佛性。我斗胆一句,曰:万物皆是语文。何为语文?自此问题提出以来,百家争鸣,诸子论战,说法不一。叶圣陶先生曾云:“口头为语,书面为文”。可谓简炼精辟。但依我拙见,所谓语文,既难以定义,不若不去定义。语文,诚如佛陀千百化身,无论文学中的手之所触、目之所之、鼻之所嗅、耳之所闻,还是中华文化文明,皆可化作一统,称之为“语文”。是的,所谓温润美玉,寒光利剑,千节韧竹,火炎焱燚,语文也;北国风光、大漠孤烟、壁立千仞、九曲大河,语
Buddha said: all living Buddhas. I dare to say: all things are language. What is Chinese? Since the question was put forward, there have been various opinions about the debate between different schools of thought and philosophers. Mr. Ye Shengtao Zeng Yun: “verbal language, written for the text ”. Can be described as concise. However, in my humble opinion, the so-called Chinese is not only difficult to define, but not to the definition. Language, just as the one hundred Buddha incarnations, regardless of the touch of the hand in the literature, the purpose of the place, the smell of the nose, the ears heard, or Chinese culture and civilization, can be unified, called “language ”. Yes, the so-called Wenrunmei Yu, cold light sword, a thousand bamboo, fire Yan Yan, language also; Northland scenery, the desert smoke, the wall thousands of miles, nine rivers, language