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一、撰写目的 江西自古被号称“物华天宝、人杰地灵”之邦,许逊真君就是江西的人杰之一。其治水功绩,堪与神禹媲美,其忧国忧民,不愧“忠孝神仙”称号。他受到世代江西士民的崇敬礼拜,得到王安石、曾巩、苏辙、黄庭坚、陆游、文天祥、谢枋得、解缙、胡俨、宋谦、黄滋爵等无数历代文人学者的讴歌赞誉,其传说广布于传记文学、小说、诗词、戏剧、民间故事之中,家喻户晓,誉满神州,不失为我国文化史上一束璨灿的鲜花。过去受极左思潮影响,许真君被诬为封建迷信产物,文革中
First, the purpose of writing Jiangxi has long been known as “Wuhua Tianbao, outstanding people,” the state, Xu Xunzhen Jun is one of the best of Jiangxi. Its water governance merit, comparable to God Yu, its worry about the people, worthy of “Zhongxiao fairy” title. He was revered and worshiped by generations of Jiangxi citizens and was acclaimed by many ancient scholars and scholars such as Wang Anshi, Zeng Gong, Su Zhe, Huang Tingjian, Lu You, Wen Tianxiang, Xie Zeda, Xie Jin, Hu Yan, Song Qian, Cloth in biographical literature, novels, poetry, drama, folk tales, well-known, full of Shenzhou, after all, a bundle of Cancan flowers in the history of Chinese culture. Influenced by the ultra-leftist thought in the past, Xu Zhenjun was accused of the product of feudal superstition and the Cultural Revolution