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自我构建能力不足、法治环境欠佳共同构成了中国国家法治化的基本启程状况。寻找推动法治国家持续发展的动力源泉,不仅需要思考国家与社会之间的关系,更应当反思“国家—社会”范式涉及的本土性问题。事实上,中国社会发展所面临的首要问题并非国家与社会之间的关系问题,而是二者背后所深藏着“家”这一普遍存在的异化的“私权力结构”问题。当以“家—国”范式作为研究进路时,在公共权力结构的分析路径上,可以发现“分享型法制”和“压缩式社会”是中国社会两大传统特征;在文化认知的分析路径上,可以发现“整体性同构”和“非理性认知”是中国建设法治国家面临的两大时代困局。对此,需要厘清“家—国—社会”这一中国特色的“三权”结构的特性,以提高“国家—社会”关系的认知理性;进而,通过区分法治国家中的法治化程度、国家法制领域与社会法制领域诸理念及其相关问题,促进国家法治化建设中的制度理性的提升。
Insufficient self-construction capability and poor law and order environment constitute the basic departure of the rule of law in China. Looking for a source of motivation for the sustainable development of a country under the rule of law not only needs to reflect on the relationship between the state and society, but on the indigenous issues involved in the “state-society” paradigm. In fact, the primary issue facing China’s social development is not the issue of the relationship between the state and the society, but the ubiquitous alienated “private power structure” hidden behind the two . When using the paradigm of “home - country ” as its research route, it can be found on the analysis path of public power structure that “shared legal system ” and “compressed society ” are the two traditional characteristics of Chinese society. On the path of cultural cognition analysis, we can find that the “overall isomorphism” and “irrational cognition” are two major dilemmas faced by China in building a rule of law. In this regard, we need to clarify the characteristics of the “three powers” structure with Chinese characteristics such as “home-state-society” so as to enhance the cognitive rationality of the “state-society” relationship. Furthermore, The level of the rule of law, the areas of the state legal system and the social legal system and its related issues, and promote the institutional rationality of the state to enhance the rule of law.