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在一些古镇古村落中,不时能见到“耕读传家久,诗书续世长”或“耕读传家”的对子和门楣,翻检旧时书刊也能发现不少这样的描写。耕读既是一种生活方式,也是谋生的一种手段,耕是物质的,读是精神的,前者是经济基础,后者是文化追求,而且耕是古代知识分子经济独立乃至思想独立的重要保障。毕竟一个饥寒交迫的人或者知识分子是无法保证生存的更遑论从经济上、思想上具有独立性了。只不过不少研究耕读文化的学者,仅仅专注于这个现象或者形式,而多少忽略了耕读的关联与更深层次的内涵。本文试着从古代知识分子这个群体的独立性来解读耕读二者的关系,并在此基础上给耕读更多的释义。
In some ancient villages and ancient villages, from time to time to see “Plowed a long time ago, poetry continued World ” or “Plowed Biography ” pairs and lintel, the old books can also find a lot of such description . Plowing is both a way of life and a means of making a living. Plowing is material and reading is spiritual. The former is an economic basis and the latter is a cultural pursuit. Cultivation is an important guarantee for the economic independence and even ideological independence of the ancient intellectuals. After all, a hungry or cold-warred person or intellectuals can not guarantee the survival of the more irrational economically and ideologically independent. However, many scholars studying culture have only focused on this phenomenon or form, but have neglected the relevance and deeper connotation of farming. This article attempts to interpret the relationship between farming and reading from the independence of this group of ancient intellectuals, and on this basis, give more explanation to farming.