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诗三百在董仲舒阐述春秋大义的过程中主要发挥“达意”、“正言”的作用。基于此,董仲舒提出“以诗为天下法”的诗学命题,但在“知天”的问题上拒斥了诗和诗人,主张“知天,诗人之所难也”。同时,《诗》、《春秋》在董仲舒阐释哲学的过程中面临着共同的困境,由此提出“无达诂”、“无达辞”的理论命题。
In the course of Dong Zhongshu’s expounding the great course of the Spring and Autumn Period, the three hundred poems mainly play the role of “meaning”, “positive”. Based on this, Dong Zhongshu put forward the poetic proposition of “taking poetry as the rule of law”, but refuted the poet and poet on the issue of “knowing the world” and advocated that “knowing the day and the difficulty of the poet” . At the same time, “Poetry” and “Spring and Autumn” confront common difficulties in the process of Dong Zhongshu interpreting philosophy, thus proposing theoretical propositions such as “no resentment” and “no reative expression.”