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荀子是《春秋榖梁传》承前启后的关键人物。荀子学习和教授《春秋左氏传》当在与赵孝成王议兵于赵之前。荀子一生思想的发展是有脉络可循的,他早年学习儒家的传统思想,偏重于古代礼乐制度;中年居于稷下学宫开始创立新说,主张法后王;晚年见秦政之暴,弟子李斯相秦,荀子为之不食,荀子思想发生了一定的变化。荀子一生思想发展变化的脉络及其学习和教授《春秋》三传的先后顺序有利于认识《春秋》三传思想的差异。荀卿适楚,春申君以为兰陵令,因家于兰陵,在“亲亲上恩”的文化大环境之下传授《春秋榖梁传》,使《春秋榖梁传》“亲亲上恩”的文化因素得到进一步加强。
Xunzi is the key character of the Spring and Autumn Annals Biography. Xunzi learning and teaching “Spring and Autumn Zushi Biography” When Zhao Xiaocheng Wang Bing in Zhao before. Xunzi’s thought of life was evolved in its own right. He studied Confucianism in his early years, focusing on ancient rituals and rituals. His middle-aged living in Jixia Xuegong began to create a new theory that claimed to be King of Law. In his later years, Disciples Li Si-Qin, Xun Zi did not eat, Xunzi thought has undergone some changes. The context of the development of Xunzi ’s thought of his life and the order in which he studied and taught “Three Kingdoms” of the Spring and Autumn Period are good for understanding the differences of the three novels of the Spring and Autumn Period. Xun Qing Shi Chu, Chun Shen Jun thought Lanling order, because at home in Lanling, in the “kiss on grace ” under the cultural environment taught “Spring and Autumn Liang beam Biography” so that “Spring and Autumn Liang beam Biography The cultural factors of ”kissing gracefully" have been further strengthened.