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《孔子研究》1992年第四期房德邻先生在《儒家色彩的乌托邦和孔教的启示录》一文中,引用《论语》“不患寡而患不均”时解释说:“‘均无贫’。就是说不担心物质生产乏匮而担心不能平均分配,只要平均分配,就无所谓乏匮了。”这个解释是值得商榷的。《论语·季氏》“丘也闻有国有家者,不患寡而患不均,不患贫而患不安.盖均无贫,和无寡,安无倾。”孔注:“国、诸侯,家、卿大夫;不患土地人民之寡少,患政理之不均乎。优不能安民耳,民安则国富。”此注虽系伪托孔安国之名所作,但其内容则是完全正确的。“寡”是指土地、
Confucian Studies, 1992, No.4, 1992 In his article “The Apocalypse of Confucian Utopia and Confucianism,” quoting the Analects of Confucius as “without any unevenness,” Mr. Fang Te-lin explained: “There is no poverty That is to say, we are not worried about the lack of material production and we are worried that we will not be able to distribute equally. If we divide equally, there will be no shortage. ”This interpretation is debatable. “The Analects of Confucius · Ji’s” “Qiu also smell the state-owned family, not suffering from uneven and uneven, not suffering from unease and insecurity. Cover no poverty, and no widowhood, security no inclination.” Kong Note: Princes, family, doctor; do not suffer from the land of the people less, suffering from political unevenness .Can not An Min ears, the public security is the country rich. “Although this note is made of false care hole Anguo name, but its content is complete correct. ”Older" means land,