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“以道义配祸福”是宋代著名学者程逈提出的一个重要的易学观点。此观点自提出以来,得到了宋、元、明、清儒家义理学派的认同,清代著名经学家胡渭在《易图明辨》一书中曾称其为“千古格言”。明代著名易学家蔡清在运用此观点阐释《易经》的同时,将其修正为“道义重于祸福”。清代著名学者陈法在前人的基础上,进一步提出了“祸福由于道义”的新论述。然而,目前学术界对此观点的提出及演进缺乏深入的研究,虽取得了一些成果,但颇有商榷之处。本文的写作,旨在对一些问题进行辨析的同时,通过考察此观点的演进历程,对儒家义理学派在处理卜筮与义理的关系时所持的理念作深入的研究。
“Justice and fortune ” is an important concept of Yi-ology put forward by Cheng Yong, a famous scholar in the Song Dynasty. Since its introduction, this viewpoint has been approved by the schools of Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, and Confucianism. The famous Confucian scholar Hu Wei in the Qing Dynasty once called it “the ancient passage” in his book “Easy to Understand”. Cai Qing, a famous Yi student in the Ming Dynasty, used this view to explain “Book of Changes” and revised it as “morality is better than fortune.” On the basis of the predecessors, Chen Fa, a famous scholar in the Qing Dynasty, put forward a new exposition of “happiness for morality ”. However, at present, academia lacks deep research on the proposal and evolution of this viewpoint. Although some achievements have been made, it is quite open to question. This essay aims to make an analysis of some issues and at the same time, through the study of the evolutionary process of this view, make an in-depth study of the Confucianist school of thought in dealing with the relations between BU and the justice.