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陶真人是近代湖南较有影响力的地方神之一,肉身是其成为神的重要基础。1958年9月20日,陶真人肉身在“破除迷信”的名义下被毁,但实际上,肉身被毁与工业“大跃进”缺乏资源有关。伴随工业“大跃进”进程的发展,修建热水瓶厂和大炼钢铁先后成为肉身被毁的真正原因。透过肉身被毁事件可以发现:肉身被毁标志着榔梨原有的社会结构的解体,以陶真人为权力来源的社会结构被打破,“大跃进”成为新的主要权力来源,社会结构以“厂”等新的社会单元重组。同时,笔者也发现“大跃进”运动在地方的实践会受到地方干部个人因素的影响,其动员程度与社会领导的变化、民众内部不同的价值和利益诉求相关。
Tao real people is one of the more influential local gods in modern Hunan, and the flesh body is an important foundation for becoming God. On September 20, 1958, Tao was killed in the name of “breaking the superstition,” but in reality the body was destroyed in connection with the lack of resources in the industrial “Great Leap Forward.” With the development of the industrial “Great Leap Forward” process, the construction of a thermos factory and a large steelmaking factory have become the real causes of the physical destruction. Through the physical destruction, we can find that the destruction of the body marks the dissolution of the original social structure of the palm pear, the social structure with the source of Tao Zhen being the source of power is broken, and the “Great Leap Forward” has become the new major source of power. The structure is restructured in new social units such as “factory”. At the same time, the author also found that the practice of “Great Leap Forward” movement in local areas will be affected by the personal factors of local cadres. The mobilization degree is related to the change of social leadership and the different values and interest demands among the people.