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一、僧鸿渐诗一卷 在《宋史·艺文志》中,载有陆羽著作6种,即陆鸿渐教坊录一卷、陆鸿渐顾渚山记一卷、陆羽茶经三卷。又茶记一卷、陆羽警年十卷、僧鸿渐诗一卷。 由上述记载可知,《茶记》是陆羽著作的一种,它既不是《顾渚山记》,也不是《茶经》。尤其值得注意的是《宋史》称鸿渐为“僧”,这是当代陆学文献中所未见。“僧鸿渐”使我产生了两个随想: 1.陆羽应是一位亦僧亦儒的人。陆羽曾做过小和尚,但在11岁时,离开了寺院,从邹夫子读书,以后广交诗人、文学家,著书立说,并成为隐士。他曾是一位僧人,由以下7点为证: (1)他收有佛门弟子:《全唐诗·陆羽
First, the monk hung gradually poem in the “History of Song Yi”, contains six books on Lu Yu, Lu Hongjian Square recorded a volume, Lu Hong gradually Guzhu Mountain recorded a volume, Lu Yu tea by three volumes. And a cup of tea, Lu Yu police year ten volumes, Monk Hong gradually poem. From the above records we can see that “tea in mind” is a kind of Lu Yu’s writings, it is neither “GU Zhushan Ji” nor “tea.” In particular, it is noteworthy that the “history of the Song” said Hong graduated from “monk”, which is not seen in contemporary Lu literature. “Monk Hong gradually” so I had two thoughts: 1. Lu Yu should also be a monk who also Confucianism. Lu Yu had done a monk, but at the age of 11, left the monastery, studying from Zou Fuzi, later poets, writers, writers and writers, and become a hermit. He was a monk, as evidenced by the following seven points: (1) He received disciples of Buddhism: "The whole Tang poem Lu Yu