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汉语之“名”是用来表征“实”的,命名其实是一个赋义的过程,使事物成为意义的对象,“名”因为在文化符号系统中的解释而获得其他的意义,如名号、名分之属等。名实的对应关系使得自然与社会分别获得秩序。黄老道家援法入道,试图通过执掌形名来掌握自然和社会秩序,发展成为黄老形名之学,并为法家继承发展,形成形名法术之学,法家将其应用到社会秩序的治理之中,具有较强的实践性和可操作性。从儒家正名到黄老道家正形名,以至法家之正刑名,社会规范是从“名”的符号规范开始的,这是一个中国特色的语言规范到行为秩序的社会符号学发展模式。
The “name” of Chinese is used to characterize “real”. Naming is actually a process of making meaning so that things become the objects of meaning. The “name” is obtained because of its interpretation in the cultural symbol system Meaning, such as the name, sub-subordinate and so on. The correspondence between name and reality makes the order of nature and society respectively. Huangdao Taoism assists, tries to grasp the natural and social order by holding the name, develops Huangling name, and inherits the development of the legalists, forms the school of the famous spell, and the lawyer applies it to the social order Among the governance, with strong practicality and maneuverability. From the Confucian real name to the real name of Huangdao Taoist, as well as the justification of legalists, the social norms begin with the notional norms of “name ”, which is a social semiotic development model of Chinese normative linguistic norms to behavioral order .