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Dedicated to the independence and prosperity of the country and the happiness of the people, the Communist Party of China has continuously enriched and developed the human rights system with Chinese characteristics during a century of arduous efforts. The right to subsistence, as the primary basic human right, is expressed from dual dimensions: the international dimension and the domestic dimension. However, the current Chinese human rights discourse hasn\'t paid enough attention to the international dimension of the right to subsistence, and its content at the domestic dimension needs further clarification. This not only makes it difficult to provide a sound theoretical basis and development direction for the practices of the right to subsistence but also directly affects the integrity of the human rights system with Chinese characteristics, which is not conducive to using our human rights discourse to disseminate China\'s achievements and gain international recognition. Therefore, it is vital to further improve the theory construction of the dual dimensions of the right to subsistence in the human rights system with Chinese characteristics. With the country as the main form and carrier, the international dimension of the right to subsistence originates from the people\'s demands emerging from the domestic level and ending at the international level. It aims to be able to stand in the international community with dignity and possess good conditions and environments at home and abroad for the people to exercise and protect their rights. The domestic dimension of the right to subsistence centers on each individual, takes development as the measurement of human rights, and looks at the initial stage of the development axis. The progress from the domestic dimension of the right to subsistence to the right to development is achieved by satisfying the underlying needs for people\'s subsistence. This also reflects the progressive deepening of emerging from the inside, responding from the outside, and then moving from the outside to the inside.