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钱钟书先生有言:“大抵学问是荒村野老屋中,二三素心人商量培养之事。”或许过于疏离于主流社会的价值标准,但这却深契德国学术精神的寂寞要义。对世界现代学术之发展了然于胸的钱氏,在寂寞生命的生涯之中,完成了《谈艺录》的精深与《管锥篇》的博大,这都是符合学术伦理的基本规则的。这种发生在我们身边的人和事,其实提醒我们要走出自己的道路,并非无轨迹可循。有学者提出“学者的人间情怀”的概念,痛快淋漓地表态:“不是去当‘国师’,不是‘不出如苍生何’,不是因为真有治国方略才议政;而
Mr. Qian Zhongshu said: ”Mostly learning is the old wild house in the wild village, two or three prime people to discuss the matter of cultivation. “ Perhaps too far from the values of the mainstream society, but this is a deep understanding of the loneliness of German academic spirit . In the life of lonely life, he accomplished the development of the world’s modern academic, and accomplished the profoundness of ”talking about the art record“ and the extensiveness of the ”tube and cone articles“, all of which are in line with the basic rules of academic ethics . This happened to people and things around us, in fact, to remind us that going out of our own way is not without trace. Some scholars have put forward the concept of ”scholarship of human feelings“ and expressed their admiration: ”It is not because of being a ’state teacher,