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在我国传统文化中,怎样处理好人际关系,从而促进社会上的安定团结,构成中华民族的凝聚力和向心力。我认为其中重要的一环,就是兼爱互利思想。“兼爱”是先秦墨家思想的核心。墨子是生活在动乱的战国时代,他认为乱之所自起,是出于不相爱,所以才出现强劫弱、众暴寡、富侮贫、贵敖残等一系列问题。他提出补救的办法是“以兼相爱、交相利之法易之”。他说: 视人之国,若视其国。视人之家,若视其家。视人之身,若视其身。是故诸侯相爱,则不野战。家主相爱,则不相篡。人与人相爱,则不相贱。君臣相爱,则惠
In our traditional culture, how to handle human relations well so as to promote social stability and unity and to form the cohesion and solidarity of the Chinese nation? I think one of the important links is the idea of mutual benefit and mutual benefit. “Love” is the core of pre-Qin Mohism. Mozi is living in the turmoil of the Warring States Period, he believes that chaos from the start, out of non-love, so there was strong robbery, public adversity, rich and poor, your Ao residual and a series of problems. The remedy he proposed was “a method of reciprocity and love”. He said: depending on the country, if their country. People’s homes, if their home. Depending on the human body, if depending on their body. So princes love, it is not a field. Family love, you can not be usurped. People love each other, then not cheap. Monarch love, you benefit