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传统儒学在晚近一百多年经历了困顿和冲击,又经过了自我更新和推陈出新,已经获得并继续在复兴之中。这一复兴运动是与中国乃至世界的巨大变革相伴随的,并且在社会哲学向度围绕“动力”与“秩序”两个焦点展开了理论证成。与其他学派的路径不同,现代新儒家将“动力”的来源归结为能动的“心”。在“秩序”问题上,复兴中的儒学既提出了意义世界的秩序,又关注着社会生活的秩序,因而正
Traditional Confucianism experienced its own difficulties and shocks in the recent one hundred years. It has also been renewed and renewed through self-renewal and innovation. This rejuvenation movement is accompanied by the great transformation in China and the world, and it has been theoretically proved that social philosophy is centered around the two focuses of “motivation” and “order.” Unlike other schools, modern Neo-Confucianism attributed the source of “motivation ” to “motivation ”. On the issue of “order ”, Confucianism in revival not only raises the order of the world of meaning but also the order of social life, and thus