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一、放逐南洋形态之辨:郁达夫式的自我放逐“投荒大似屈原游,不是逍遥范蠡舟,忍泪报君君莫笑,新营生圹在星洲。”这是郁达夫决然放逐南洋的诗作。命运如巧合如宿命,短短四句竟然成真。感叹的超越必然是理智的剖析,期此得出必然性所在。郁达夫当年放逐南洋是他个人的抉择,带有自我放逐的特点。自我放逐,简言之,就是人们,通常是指知识分子,主动把自己从权力中心解放出来,成为边缘人。从历史事件来看,放逐(exile)应
First, the exile of the Nanyang morphology: Yu Dafu-style self-exile “investment wildquakes like Qu Yuan tour, not Happy Van boat, to tears to the king Jun Mo laugh, new business life in Sin Chew.” This is Yu Dafu decidedly exile Nanyang Poetry. Fate coincides with fate, just four sentences actually come true. Sigh beyond the inevitable is the rational analysis of reason, and this derives the inevitability of the place. Yu Dafu year exile Nanyang is his personal choice, with the characteristics of self-exile. Self-exile, in short, people, usually intellectuals, take the initiative to liberate themselves from the power center and become marginalized. From a historical point of view, exile should be