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面对当时中国内忧外患的境况,梁启超试图深入到文化心理层面,提出“新民说”的救国之道,认为“新民为急务”。其新民方案是从新民德、新民智、新民力三个维度出发,新民德包括公德论,私德论,新品性即自由、进取冒险、自尊、合群、毅力;新民智,属于价值观层面。这三者又彼此相联系,共同为了新民气,改造中国国民性,铸造民族精神。在当时的时代背景之下,梁启超新民思想具有重要价值,其思想的深度及其力度,也不愧为思想之先觉者,从而进一步影响后世者进一步探索中国国民性改造的问题。
Faced with the current situation of internal and external problems in China, Liang Qichao tried to go deep into the cultural and psychological aspects and proposed a road of saving the nation by saying that “the new people are in urgent need.” The Xinmin program consists of three dimensions: the New People’s Democracy, the New People’s Democracy and the New Citadel. The New People’s Morality includes the theory of morality and the theory of private virtue. The new character means freedom, aggressiveness, self-esteem, gregariousness and perseverance. The new people’s wisdom belongs to the values. These three are linked to each other and work together to bring about new customs, transform China’s national character and cast its national spirit. Under the current background of the time, Liang Qichao’s thinking on new people is of great value. The depth and intensity of his thinking are also worthy of the thought-makers, thereby further influencing later generations to further explore the issue of China’s national reformation.