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在日本有两通翻刻的《大秦景教流行中国碑》,一通立于京都市的京都大学,一通立于和歌山县高野山。珍藏在西安碑林的《大秦景教流行中国碑》(简称《景教碑》)是唐代建中二年(公元781年)在长安大秦寺立的。于明代天启五年(公元1625年)从西安西郊出土以后,被安置在崇圣寺的后院。当时该碑的一张拓片被辗转送到浙江杭州的著名学者、太仆寺少卿李之藻(公元1569-1630年)那里,李之藻同从明末来中国的意大利天主教耶稣会传教士利玛窦有来往,因而,《景教碑》出土的消息,很快就被在杭州的外国传教士知道了。他们派鲁德昭于明崇祯元年(公元1628年)亲
In Japan, there are two engraved “Da-jing King Nestorian popular Chinese monument”, a pass from Kyoto University in Kyoto, a pass in the Wakayama Prefecture Koyasan. The “Stele of the Great Qin King Precepts” (Stereolithic Monument), which was collected in Xi’an Forest of Steles, was established in Daqin Temple of Chang’an in two years (781 CE) of the Tang Dynasty. After the revelation of the Ming Dynasty for five years (AD 1625) unearthed from the western suburbs of Xi’an, it was placed in the backyard of the Chongsheng Temple. At that time, a rubbish of the monument was removed to the well-known scholar in Hangzhou, Zhejiang Province, Taipusi Shaoqing Li Zhizao (AD 1569-1630), where Li Zhizao came to China from the late Jesuit missionary Matteo Ricci Therefore, the news of the monument unearthed by Jingjiao was soon known to foreign missionaries in Hangzhou. They sent Ruud in the Ming Dynasty Chongzhen (1628 AD) pro