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这篇哲学论文,是毛泽东同志继「实践论」之后,为了同一的目的,即为了克服存在于党内的严重的教条主义思想而写的,曾在延安的抗日军事政治大学作过讲演。在编入「毛泽东选集」的时候,作者作了部分的补充、删节和修改。——毛泽东选集出版委员会事物的矛盾法则,即对立统一的法则,是唯物辩证法的最根本的法则。列宁说:「就本来的意义讲,辩证法是研究对象的本质自身中的矛盾。」[1]列宁常称这个法则为辩证法的本质,又称之为辩证法的核心[二]因此,我们在研究这个法则时,不得不涉及广泛的方面,不得不涉及许多的哲学问题。加果我们将这些问题都弄清楚了,我们就在根本上懂得了唯物辩证法。这些总量是,两种宇宙观;矛盾的普遍性;矛盾
This philosophical essay was written by Comrade Mao Tse-tung after the “theory of practice” for the same purpose, that is, to overcome the serious dogmatic thought that exists in the party. He had lectured at the Anti-Japanese Military and Political University in Yan’an. When incorporated into the “Selected Works of Mao Zedong”, the author has partially supplemented, abridged and amended the book. - The contradictory law of Mao Zedong’s Selection and Publication Committee, that is, the law of unity and opposition, is the most fundamental law of materialist dialectics. Lenin said: “In its original meaning, dialectics is the contradiction in the nature of the object of study.” 1 Lenin often calls this law the essence of dialectics, which is also called the core of dialectics. Therefore, This law has to deal with a wide range of issues and has to deal with many philosophical issues. If we figure out all these problems, we basically understand the materialist dialectics. These totals are two cosmologies; the universality of contradictions; the contradictions