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荀子作为战国晚期儒家思想的集大成者,他在继承和发扬先秦儒家思想重“礼”传统的基础上,广泛吸收诸子百家思想,提出了“明分使群”、“人之性恶”“天人相分”、“法后王”、“隆礼重法”等观点。荀子思想形成的基础是对儒家“人性本善”思想的合理扬弃与创新,他将孔孟理想化的以德治国与社会现实相结合,在“人之性恶”认识的基础上,注重人的主观能动性,强调“礼”教育引导与规范作用的同时,特别注重“法”的强制约束作用。笔者从社会实践角度出发,以时代政治背景为依托,将荀子思想与以孔孟为代表的儒家思想进行比较,剖析荀子思想产生的历史根源,并将荀子对儒家思想发展与创新所产生的时代价值进行梳理。
As a master of Confucianism in the late period of the Warring States Period, Xunzi, based on the tradition of pre-Qin Confucianism, inherited and carried forward the tradition of “Confucianism,” extensively absorbed hundreds of philosophers and put forward “ Human sexual evil ”“ Heaven and Earth phase ”, “ Law after the king ”, “ Long ceremony heavy law ”point of view. The basis of Xunzi’s thought formation is the reasonable abandonment and innovation of Confucianism, which is based on the idea of “human being is good and nature” , Pay attention to the subjective initiative of human beings, and emphasize the role of education guide and regulation in “Ceremony” education, paying special attention to the mandatory restraint function of “law”. Based on the social practice and based on the political background of the times, the author compares Xunzi’s thought with that of Confucianism represented by Confucius and Mencius, analyzes the historical origins of Xunzi’s thought, and analyzes Xunzi’s development of the Confucianism The value of combing.