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16—18世紀,日本從一個地方武士特權階層和首都貴族主導的社會,變成了新興商人和平民逐漸掌握權力的商業化社會。一部分以教授漢文爲生的儒士,憑藉其文化優勢占據了一定的社會地位,雖然有“頌華”和“貶華”腔調之分,但實質立場都是試圖將儒學從中國背景中剥離,從而把中國古代聖人之“道”日本化。另一部分以中醫謀生的儒士,在其醫學研究中體現了清代學術的影響,比如新漢方考證派的興起。總之,相比蘭學對日本現代性影響被過分誇大,本文認爲儒學影響了18世紀日本的走向。
From the 16th to the 18th and 18th centuries, Japan became a commercialized society gradually empowered by emerging businessmen and civilians from a society dominated by a local warrior privilege class and a capitalist aristocrat. Some Confucian scholars, who make a living from teaching Chinese, occupy a certain social status by virtue of their cultural superiority. Although they have the distinction of “Songhua” and “Demeanor,” their actual positions are all attempts to move Confucianism from China Peeled off in the background, thus Japan’s “Taoism” of ancient Chinese saints. Another part of Confucian scholars who earn their living from Chinese medicine reflects the academic influence of the Qing Dynasty in their medical research, such as the rise of the New Kham Faction. In short, compared with Lanxue’s influence on Japan’s modernity, it is exaggerated that Confucianism influenced the trend of Japan in the 18th century.