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构建和平、和谐的人类社会,是华夏子孙的一贯追求。先秦诸子关于和谐社会的构想,主要有三种:一是儒家以“仁义”为核心的和谐理念,孔子主张“克己复礼,天下归仁”;孟子的性善论为实现和谐社会的可能性找到了人性根据。二是墨家的“兼爱”理念,尚贤、节用、兼爱,是墨翟构建和谐社会理论的三个支撑点。三是道家以顺应自然为核心的和谐理念,老庄认为真正的和谐社会应该是顺应自然规律的社会生活。二千年来,儒家的和谐理念占主导地位,其他几种和谐理念同样渗透于传统文化的血脉中。从孔孟、老庄、墨翟等古代哲人的思想中择取和谐理念的资源,不仅能为中国社会的和谐与发展提供历史借鉴,也能为整个人类社会的和谐与发展提供有益的参考。
Building a peaceful and harmonious human society is the consistent pursuit of Chinese descendants. There are mainly three kinds of conceptions about pre-Qin philosophers about the harmonious society: one is the Confucian harmony idea centered on “benevolence and righteousness”, and Confucius advocated “self-denial and re-pleasing the world; Quintessence of the world”; Mencius’s theory of goodness was found for the possibility of realizing a harmonious society Humanity basis. Second, Mohism’s idea of “loving one another”, Shang Yin, Yue Yong, and loving one are the three support points for Mohist Zhai’s theory of building a harmonious society. Third, Taoism conforms to the harmonious concept of nature as the core. Laozhuang believes that a real harmonious society should be a social life conforming to the laws of nature. For two thousand years, Confucianism dominates the concept of harmony, and several other harmonious concepts permeate the blood of traditional culture as well. Choosing the resources of the concept of harmony from the ideologies of Confucius, Lao Zhuang and Mo Zhai can not only provide historical reference for the harmony and development of Chinese society, but also provide useful reference for the harmony and development of the entire human society.