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蕺山刘宗周为明末硕儒,宋明理学之殿军。蕺山之学以理气生生为形上依托,以心性圆融为内在根据,以慎独诚意为证人工夫,以重建道德理性本体,弘扬儒学道统为宗旨。其学说是对明中后期兴起的心学思潮的理论总结和矫正。李振纲先生的《证人之境——刘宗周哲学的宗旨》(人民出版社２０００年１２月版)一书紧扣晚明的历史文化背景,仔细体味文本语境,精心寻绎蕺山之学的内在理路,深入其精神实质,并直达其证人之境的思想巅峰。
Zongshan Liu Zongzhou as the end of the Ming Confucianism, Song Ming Neo-Confucianism. Jishan’s philosophy is based on acting in harmony and taking the harmony of mind as its intrinsic basis. It takes the sincerity of sincerity as a witness to reconstruct the moral reasoning body and promote Confucianism and Taoism as its purpose. Its theory is the theory summary and rectification of the thought of psychology rising in the late Ming Dynasty. Li Zhen-gang’s “Witness’s Realm - The Purpose of Liu Zongzhou’s Philosophy” (People’s Publishing House, December 2000 edition) is closely linked with the historical and cultural background of the late Ming Dynasty, carefully reading the context of the text and carefully studying the inherent Rationale, in-depth spiritual essence, and direct the peak of the ideological boundary of their witnesses.