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《史记·廉颇■相如列传》中“拜送书于庭”一句,中学课本注解:“(赵王)在朝堂上行了礼,送出国书。拜,叩头。庭,同‘廷’,国君听政的朝堂。”郝念劬同志认为“庭”宜指“秦庭”,应该解作(?)相如到了秦国后,在朝堂上向秦王很恭敬地行了礼,把国书呈送上去;并且指出“奉(?)”“送书”都是(?)相如的行动。然(?)读原文,未敢苟同. 今以“完璧归赵”一段而言,“庭”一见:“于是赵王乃斋戒五日,使臣奉(?),拜送书于庭。”而“廷”凡三见:“今大王亦宜斋戒五日,设九宾于廷,臣乃敢上璧。”“秦王斋五日后,乃设九宾礼于廷,引赵使者(?)相如。”“卒廷见相如,毕礼而归之。”
“Shi Ji Lian Po ■ phase as the Biography” in the “worship to send books in the court,” a high school textbook note: “(King Zhao) court ceremony, send a certificate. , Monarch listening to the government toward the hall. ”Comrade Hao Niannu that“ court ”should refer to“ Qin Ting ”, should be interpreted as (?) Xiang Ru Qin after the court to the Qin Wang respectfully took the ceremony, the state was presented And pointed out that “Feng (?)” “Give the book” is (?) Xiangru action. (?) Read the original text, did not agree .This “to complete the return of Zhao” period, the “court” a see: “So Zhao King is fasting on the 5th, envoy Feng (?), Thanks to send books in court.” “ ”Where three see:“ The king should also fasting five days, nine guests in the court, Chen dare to go to Bi. ”“ Qin King vegetarian five days later, is set up by nine guest ceremony in the court, lead the messenger Zhao (?) Xiangru. ”“ Death court see phase, ceremony and return. ”