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晚清变法潮流中,蒯光典是一位极富现实感的人物,与理论先行的康有为诸人不同。其政治思想可分前后两期:前期旨在改善民生、革新行政;后期则以议员政府、普及教育为归宿。在民生方面,主张减轻农民负担,权力退出商业运作;在革新行政方面,则主张“定则例”,即行政必须公开与透明。光典深知,为政之要在于政府与人民互相监督。经多年阅历及欧洲之行,终于得出结论:即英国式议员政府与普及教育、公共卫生二项最是根本,乃“周情孔思”。更以为,教育之目的绝非仅是培养精英,而必须提高全民素质;教育之内容则不在某一类的学说,而在基本的、科学的知识。如此看法,显已越出了士大夫传统之见。
In the late Qing dynasty, in the tide of change, Jiu Guang Dian is a very realistic person, different from the theory of Kang Youwei. Its political thought can be divided into two phases: the first phase aims to improve people’s livelihood, reform and administration; the latter part of the legislature government, popularization of education as the destination. In terms of people’s livelihood, it advocated the alleviation of the peasants’ burden and the withdrawal of power from commercial operations. In the aspect of reforming administration, they advocated the “set of rules” that the administration must be open and transparent. Guangdian knows that the rule of law lies in the mutual supervision of the government and the people. After many years of experience and the visit to Europe, finally came to the conclusion that the British-style parliamentarians and popularization of education, public health is the most fundamental two, is “passion Consensus.” Even more, the purpose of education is not merely to train the elite, but to raise the quality of the whole people. The content of education is not in a certain class of doctrine but in basic and scientific knowledge. In this view, it has been more out of the traditional view of Scholar.