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人的尊严是多重社会关系的复合,可以分为秩序性尊严和人性尊严。在古罗马最为发达的是秩序性尊严,人民在理想的政体中享有不同的秩序性尊严,并且人们的法律地位或积极或消极地受其影响,私法上的权利义务配置因尊严的差异而有所不同,体现了法律对人的个体性特征的关注。人因其理性而超越动物,并因此而享有人性尊严,人性尊严不仅要求他人尊重其人格,还对享有者的行为构成一定的约束,这构成了斯多亚哲学和伦理学的一部分,对后世产生了巨大的影响。
Human dignity is a complex of multiple social relations that can be divided into orderly dignity and human dignity. In ancient Rome, the most developed are the orderly dignity, the people enjoy different order dignity in the ideal political system, and the legal status of people is affected by them either positively or negatively. The distribution of the rights and obligations of the private law is due to the difference of dignity The difference reflects the law’s concern about the individual characteristics of people. Because of their rationality, man transcends animals and enjoys human dignity. Human dignity not only requires others to respect his personality, but also imposes certain restrictions on the behavior of the enjoy- ers. This forms part of Stoics’ philosophy and ethics, Has a huge impact.