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前人或曾把作者的“襟抱”和“文章”的等级对应起来, 说法上有所谓一等襟怀一等文章。作为一种“文论”,如果不简单化为“人高则诗亦高”的绝对尺度,而理解为从普遍层面上指称情志的大拥有对于创作的意义、特别是对于大家及其大作产生的可能性,应该是颇为贴实而透底的。说到襟抱,大体离不了人文方面的关涉,包括通常所说的对世界的关爱之心和悲悯之情,包含曾经为论文者注重过的“人格”、“理想”、“责任”诸方面的系结。这已经是不入时的话题了,虽说“现代人”也还是“人”,那怕已经是“新人类”了,那心脑血管仍在；然而究竟不同,我们生存的世界日见繁
The predecessors or had the author’s “lapel hold” and “article” level corresponding to the saying that the so-called first-rate articles. As a kind of “literary theory”, if it is not simplistic as the absolute measure of “human high poem is also high,” it is understood as meaning the meaning of creation for the great possession of affection from the universal level, especially for the people and their masterpieces The possibility of production, it should be quite real and through the bottom. When it comes to weaving, we can not get away from the humanities in general, including what we commonly call the love and compassion of the world, including the “personality,” “ideals,” and “responsibilities” Of the system. This is not a time-lag topic. Although “modern people” are still “people,” even though they are already “new human beings,” their cardiovascular and cerebrovascular systems are still there. However, the world we live in is increasingly different