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文化再生产是不同民族、不同地方调适自身、与时俱进的重要方式和途径。少数民族文化再生产的主体主要有少数民族族群自身、各级政府和社会组织。文化再生产一是族群自身文化存续与社会控制的需要;二是族群与外界互动,并谋求适应与发展的要求。通常情况,少数民族文化再生产主要通过家庭、社区、社会进行,与宗教诠释话语和民间教育密切相关。少数民族民间教育文化圈主要由初级生活圈(家庭的传统文化示范与规训)、次级生活圈(社区生活的道德教化与民族文化传承创新)、扩大的社会网络(超社区的民族文化教育与民间传媒表述)三部分组成。这是一个大体的文化圈模式。本研究以云南回族为例。
Cultural reproduction is an important way and means for different ethnic groups and different places to adjust themselves and keep pace with the times. Minority cultural reproduction of the main main ethnic groups themselves, at all levels of government and social organizations. Cultural reproduction First, ethnic groups need their own cultural survival and social control; Second, ethnic interaction with the outside world and seek adaptation and development requirements. Normally, the cultural reproduction of ethnic minorities is mainly carried out through family, community and society, and is closely related to religious interpretations of discourse and folk education. The folk education culture of ethnic minority mainly consists of primary life circle (family’s traditional culture demonstration and discipline), secondary life circle (moral education of community life and innovation of national culture), expanded social network And non-governmental media statement) composed of three parts. This is a general cultural circle model. This research takes the Hui nationality in Yunnan as an example.