论文部分内容阅读
动态的、承载价值的、有变动能力且占据者发生变化的空间概念,是我们关于中原及其他地方穆斯林妇女如何根据传统和权利,拥有属于自己的清真寺这一研究的重要概念。女寺的宗教事务由女阿訇负责,日常事务由穆斯林妇女选举的虔诚、能干的清真寺管理委员会成员掌管。在漫长的历史发展过程中形成的独特的女性宗教文化,对穆斯林妇女的宗教身份和社会身份认同有重要影响。只有将其置于国家与少数民族的历史关系和中华人民共和国成立前后中国妇女的历史背景中,才能理解。中国清真女寺与郑州北大女寺的历史表明,莱弗布瑞夫雷(Lefebrvre)的“对应空间(counterspace)”在此处的特定含义是,妇女凭借对真主的信仰和对妇女能力的自信积极对话。男性发起的改革导致妇女参与宗教教育和宗教活动,并使她们拥有了属于自已的空间,但这个空间并不拒绝男性的支持或参与。在这个意义上,我们认为,中原穆斯林社会中用来维护正统的比达尔替,演变为强有力的伊斯兰的解放允诺:妇女有权参与宗教和社会变革进程。
Dynamic, value-bearing, changeable and space-based concepts of space change are important concepts for our study of how Muslim women in Central Plains and elsewhere have their own mosque based on traditions and rights. The religious affairs of the women’s mosque are handled by the imam and the daily affairs are run by members of the devout and competent mosque management committee elected by Muslim women. The unique religious culture of women formed during the long history has a significant impact on the religious identities and social identities of Muslim women. It can be understood only if it is placed in the historical relationship between the state and the ethnic minorities and in the historical background of the Chinese women before and after the founding of the People’s Republic of China. The history of the mosque in China and the temple of the Peking University in Zhengzhou shows that the “sense of space” of Lefebrvre specifically means here that women, by virtue of their faith in Allah and their capacity for women, Confidence in positive dialogue. Men’s reforms have led to women’s participation in religious and religious activities and have given them their own space, but this space does not deny the support or participation of men. In this sense, we think that the liberation promise of maintaining the orthodox Vidaldin in the Central Plains Muslim society evolved into a powerful Islam: Women have the right to participate in the process of religious and social change.