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21世纪以来,在对民俗学学术史进行了认真的反思并形成了自反性的共识之后,国际民俗学界倾向于把“遗产化”看作一种历史性的、社会性的文化实践,认为“遗产化”具有相当久远的“传统”。在《保护非物质文化遗产公约》被广泛推行之后,具有自反性意识的民俗学家更加关注围绕着特定的非物质文化遗产其相关利益群体之间互动的具体过程,尤其关注“遗产化”过程中可能形成的社会交流模式与增进理解的可能性途径。国际民俗学认为“遗产化”的文化实践已经成为后现代社会生活世界普遍的行为模式,民俗学必须相应地反思与调整自身的研究策略。
Since the 21st century, after a serious reflection on the academic history of folklore and the formation of a consensus of reflexivity, international folklore tends to regard “heritage ” as a historical and social cultural practice , That “legacy ” has quite long-term “tradition ”. After the “Convention for the Safeguarding of the Intangible Cultural Heritage” has been widely implemented, the self-reflective folklorists pay more attention to the specific process of interaction among the relevant interest groups around a particular intangible cultural heritage, with particular attention to the “ ”May form a social exchange mode and to promote the possibility of understanding ways. International folklore holds that the cultural practice of “heritage ” has become a universal pattern of behavior in the postmodern world of social life. Folklore must reflect and adjust its own research strategies accordingly.