Interpretation of Obi’s Personality from Jungian Psychoanalysis

来源 :西江文艺 | 被引量 : 0次 | 上传用户:wcn009
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
  (云南師范大學外国语学院,昆明 650500)
  【Abstract】: Chinua Achebe’s famous novel, No Longer at Ease tells the story of a young man. Although Obi is the second educated Nigerian generation, he ended his life tragically not only because of the society, but also his personality flaw.
  【Key Words】: No Longer at Ease; Obi; Personality; Jungian Psychoanalysis
  I. Introduction
  Domestic scholars think that what causes Obi’s tragedy is social dissociation mentality[6](61). Besides, some people insist “the conflict that is from two kinds of civilization causes this turmoil”[7](58). Similarly, western scholars think that “quick westernization forces the character to be in a dilemma, Obi is the epitome of native culture. Obviously, his tragic ending reflects the extinction of traditional Igbo culture”[5](220). Gandhi said that “both traditional African culture and the cultural identity are in the crossroads”[2](61). The character was charged with taking bribes, his tragedy mainly resulted from himself. His disability on regulating persona, anima and shadow in inner world shows that it’s impossible for him to change and escape from his doomed ending. Jung’s psychoanalysis focuses on the inherited structural components of the psyche: persona, anima and shadow, which will affect the individual’s recognition of oneself[3](181). To this extent, except the universal social situation, the character’s failure of self recognition causes his tragic ending.
  II. False and Inflexible Persona
  The persona is the actor’s mask that we show to the world---it is our social personality that sometimes quite different from our true self[3](183). After graduating from Britain, Obi was offered a job in the white government. He thinks that his status is better than other native friends’, but he still has something inherited. He can’t avoid his ways of thinking and living like a native Nigerian. He is even used to drinking and eating with hands like any native Nigerians, because this will make him feel easy and comfortable[1](23). Besides, he has other characteristics, which were detested by the whites. He forgot Mr. Green’s warning. Within a week, he began to ask for a leave to visit his parents, and to enjoy life with Clara. He was quite uneasy in his first day, he thought that his partner Miss Tomson was seeing his every action. He was always scared to bring the sweat full of face like a child.
  Obi refused to eat the food offered by friendly neighbors when he was young, his excuse was that they were not prayerful to God. When he went aboard to study, he carried a Bible and recited it every day. But when he returned home, “he finds that he is very fond of defending for Roman Catholic”[1](120). The first night when he went home, his father asked him to recite the Bible, and he did very badly. He told his father that he occasionally read the English edition. He regards himself as a prayerful Christian, but his action is always beyond his imagination. Such capricious attitude indicates the projection of his spiritual immaturity.   Obi’s persona is inflexible and false at first, this causes the unbalance between his real inner world and his personality to the outside society. There is no harmonious relationship between his inner world and his outside persona. He is a melancholy and irritability person, especially when he deals with his love affair with Clara, and solves his strong ambition to try to change the country and his financial situation later like an educated man. Jung said that a persona that is too artificial or rigid results in such symptoms of neurotic disturbance as irritability and melancholy[4](243). Obi’s persona is too artificial and rigid to recognize himself. He is doomed to have a tragic ending.
  III. Restless anima
  Just as his persona is inadequate in mediating between his ego and the external world, so his anima fails in relating to inner world. Obi can’t recognize his relationship with Clara. When he first met Clara, he fell in love with Clara, not because of her beauty or good personality, but because she gave him a kind of spiritual feeling like The Mother gives comfort to the son. “She said to him in Igbo for the first time. Seemed to suggest that ‘we are united, because we speak the same language’, she suggested something”[1](27). After four years of aboard life, Obi feels strange to the things in his country. In fact, he doesn’t belong to western civilization, nor his motherland, Nigeria. He is a third one that outsides the two. The time when he began to suspect his identity and his faith, Clara stood before him and gave him comfort. People tend to be attracted to members of the opposite sex who mirrors the characteristics of out own inner selves[3](182). For Obi, Clara is such a mirror, she reflects Obi’s inner self. Clara, at this extent, replaces The Mother’s role, and reflects his eager for faith.
  Except The Mother, Obi’s attitude toward Clara is also like a son to mother. Obi is very reliable on Clara, every time when she is upset and disappointed at him, he would feel nervous and want to cry like a child. When Clara gave him 50 dollars to pay for his loan, he did not follow her advice to pay for the loan because he had his reason. But, he even can’t explain his idea to Clara when she was sad, though he had practiced it several times in mind. Every time when he made her sad, he couldn’t help remembering the situation when he made his mother bleed, he cut her fingers by mistake. Clara is the substance of his mother, she offered him the love and sense of a true mother.
其他文献
(聊城大学美术学院,山东 聊城 252000)  【摘要】:古今中外,建筑与文化密不可分。文化的渗透与滋养使得建筑在不同时空中迸发不同的生机与活力。文化内容与时代密不可分。建筑与文化的联系总是割舍不断。而且这种联系也应该延续并发扬。因为这为文明的多样化提供了很好的印证。文化史,即以人类文化为研究对象的历史研究分支,它是历史学和文化学交叉的综合性学科。一方面文化史研究或文化研究多集中于文化总体,比如
期刊
(青岛大学,山东 青岛 266000)  【摘要】:本文通过对古籍文献的梳理,整理出“辟邪”一词的最早词义和之后的词义演变。本文按时间顺序依次展示“辟邪”一词的用例和发展变化。  【关鍵词】:辟邪;字义;词义;神兽;音译  笔者在阅读汉代蒙学读物《急就篇》时,注意到一句话“射鬾、辟邪除群凶”,这句话里“辟邪”仿佛并不是我们现代人理解的辟除邪祟,不是一个动宾型复合式词语,而是和“射鬾”一样是个名词,
期刊
(云南民族大学人文学院,云南 昆明 650500)  【摘要】:丝绸之路的开辟促进了中西方政治、经济和文化的交流。丝绸之路上的文化传播可以说是一种典型的跨文化传播,是来自不同文化背景的个体、群体或组织之间的交流活动。而在这一过程中,活跃在丝绸之路上的中亚粟特商人起了至关重要的作用,他们连接了中亚和中原地区的交流和沟通,极大的丰富了这些地区的物质文化和精神文化生活。  【关键词】:丝绸之路;粟特商人
期刊
(江西财经大学艺术学院,江西 南昌 330000)  一、南昌胡华十八锣鼓戏基本概括  锣鼓十八番作为中国传统地方民俗文化的一个分支,以一种打击乐器的表现形式体现了当地人民淳朴的情怀寄托、当地的风土人情、价值取向和文化传承。正是在赣鄱大地这样的人文地理环境下,孕育了锣鼓十八番这一独特的民间习俗,它广泛见诸于南昌县地区欢度节日与婚庆喜事中,世代相袭。众所周知,优秀的文化是我们民族发展之根、之源、之本
期刊
(云南民族大学民族文化学院,云南 昆明 650500)  【摘要】:由于信阳的地理位置比较特殊,虽然隶属于河南,但是毗邻湖北与安徽,属于三省交界,且它位于南北分界线的秦岭——淮河这一过渡带上。因此,在语言上具有过渡地带的特色。虽然,有些人对信阳地区的声调进行了研究,但是他们大都是采用传统的方法,很少使用实验的方法。除此之外,他们在调值的归纳上也存在一些分歧,本文認为结合现在的科学技术对信阳市的方言
期刊
(福建省永春县文化馆,福建 泉州 362600)  【摘要】:随着社会经济和科学技术的发展,我国的文化建设也有了很大的进步,在文化建设中,群众文化占据着重要的位置,是其重要的组成部分,有着一定的社会功能和文化价值。群众文化是一种社会文化现象,与人民大众的生活息息相关,并且在人们的生活中发挥着娱乐、交流、群体认同等功能。对于文化建设来说,群众文化也有着重要的作用,为主导文化的建设提供相应的平台,是精
期刊
(重庆大学外语学院,重庆 400000)  Binary opposition is a key concept in philosophy. Saussure holds that it’s the means by which the units of language have value or meaning. Typically, one of the two opposites ass
期刊
(山东外贸职业学院,山东 青岛 266100)  【摘要】:欧洲古代语言研究历经希腊时期、罗马时期、中世纪与文艺复兴时期,在这些阶段人类形成了并积累了异常丰富的文化遗产和研究成果。语音研究也在这些阶段形成了自己的发展脉络,下面笔者就尝试对欧洲中世纪及之后的语音研究进行了相关的阐述。  【关键词】:欧洲 中世纪 文艺复兴 语音  人们用“中世纪”一词来表示欧洲历史上,从罗马作为文化和行政统一体的帝国
期刊
(青岛大学,山东 青岛 266000)  【摘要】:语言和人们生活息息相关,作为思想与声音之间的一种媒介,在人际交往、传递信息方面起着至关重要的作用。社会的发展变化在语言的更新中得到第一时间的呈现,反映了人们认识世界的一种价值观。尤其是随着网络的发展,新的表述层出不穷,网络语言应用而生,进而又衍生出与此相关的种种变化。词汇和人们日常生活联系最密切。人们出于求新求异的心理,往往会创造新词,这种新词的
期刊
(云南民族大学艺术学院,云南 昆明 650500)  【摘要】:生计方式往往体现为家庭劳动力的一种资源配置,具有谋求经济利益的功能,然而只有当我们放眼到其实际存在的村落集体中它才能获得更丰富的意义。本文金平傣族地区出现的一种新型交通工具----电瓶公交车为例,采用田野调查法,从影响傣族发展的经济结构角度入手,对金平傣族的经济转型现象进行剖析。并通过辨析傣族村民在生计方式不断转变的环境中的适应、选择
期刊