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当代哲学面前有一个无法避开的语义逻辑问题:“世界”词项存在着明显的指称关系模糊性和指谓涵义欠确定性。既往绝大多数哲学家几乎都忽视了,“世界”一词的概指状态实际上重复或雷同于常识的“宇宙”概念和广义的“自然”概念,人们大多是在该词的分指状态即“紊乱的多义性”意义上使用之。如此词义学缺陷,明显地从常识层次上反映了中西方人们所共有的认知空白。海德格尔则是哲学史上的一个罕例,他曾明确指出过这个常识性空白对所有哲学立论的深层次负面影响,并称消除此常识性空白为哲学的“亟切之事”。
There is an unavoidable problem of semantic logic in contemporary philosophy: there are obvious ambiguities in the terms of the “world” and the lack of certainty in the meaning of the terms. Almost all philosophers in the past have neglected almost, and the general meaning of the word “world” actually repeats or resembles the common-sense concept of “universe” and the generalized concept of “nature.” Mostly, The meaning of “polysemy of disorders”. Such semantic defects, obviously from the level of common sense reflects the common cognitive gaps between Chinese and Western people. Heidegger is a rare case of philosophical history. He has clearly pointed out the profound negative impact of this common-sense blank on all philosophical arguments and claimed that it is “an urgent matter” to eliminate this commonsense blank as philosophy.