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学术之道,惟通而能变,惟变而能久。当春秋礼崩乐坏之际,鲁仲尼述而不作,为大通家,为集大成。然《春秋》、《论语》、《易传》、《礼记》诸书之出,有教无类之师道之兴,皆生大变化,影响深邃渊永,遂开中华文化之新时代。战国百家争鸣之局,实亦为仲尼之学刺激所生。秦皇、汉武,实亦仲尼之学之相反相成者。仲尼之激荡亦大矣。又如陈隋之智顗,当南北释教烂漫混合之时,精修藏教经论、禅定止观之学,为大通家,而能别出灵心,树大法幢,辟天
Academic way, but can change, but can change for a long time. When the Spring and Autumn Ceremony collapsed music occasion, Lu Zhong Ni said without making, for the Chase home, as a culmination. However, the Spring and Autumn Period, the Analects of Confucius, Yi Zhuan and The Book of Rites are all new books, and there is a great change in the teaching and learning of Taoism. In the Warring States Period, there are hundreds of schools of thought contending. In fact, they are also stimulated by the school of Chung Nire. Qin Huang, Han Wu, is also the opposite of the school of Sinology. Zhong Ni’s agitation is also big carry on. Another example is the wisdom of Chen Sui, when the North and South Buddhism rotten mixed, refined Tibetan teaching theory, Zen Dingzhi view of the school, but can not a spiritual heart, tree Dafa block, provision of day