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传世最早的西周青铜器,无过于武王时期的天亡簋(旧称“大丰簋”)。因此,郭沫若的《两周金文辞大系》和陈梦家的《西周铜器断代》均将其排列于西周铜器的首页、首器。天亡簋原属陈介祺旧藏,解放前历尽沧桑,现藏中国国家博物馆。据《捃古录》3·12曰:“山东潍县陈氏藏,四耳方座,出关中。《愙斋集古录誊稿》曰:”与毛公鼎同时出土“。陈介祺毛公鼎拓本题记云:”道光(公元1821-1850年)末年出土于岐山。“我在岐山周原博物馆工作十余年,经多次调查,得知此天亡簋和毛公鼎同时出土于京当乡董家村西边一处大型西周建筑基址旁。我认为天亡簋铭文所述为武王灭商以前,在滴池的灵台,即天室祭祀文王和上帝,祈祷尽殷王之祀。
The earliest Western Zhou Dynasty Bronze Age, no more than the king of the dead during the King Wu (formerly known as ”Dafeng“). Therefore, Guo Moruo’s ”two weeks of gold dictation system“ and Chen’s ”Western Zhou Dynasty bronze wares“ are arranged in the Western Zhou Dynasty home page, the first device. Originally known as Chen Ji-ku, the former god of death was experiencing vicissitudes of life before the liberation and is now hiding in the National Museum of China. According to ”ancient records recorded“ 3 · 12 said: ”Shandong Weixian Chen possession, four ears square seat, the exit in.“ Book of vegetarian ancient record manuscripts ”said: “ and Mao Gongding unearthed at the same time. ”Chen Jie Qi Mao Gong Ding Tuo question title cloud: “Daoguang (AD 1821 - 1850) the end of the year unearthed in Qishan. ”I worked in Qishan Zhouyuan Museum for more than ten years and after several investigations, I learned that this day of death and Mao Gongding were unearthed at the same time as a large western Zhou building site west of Dongjiacun, Beijing. Before the King of Wu destroyers, in the drip pool Lingtai, heaven room worship rituals and God, pray for the worship of the king.