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1949年夏,在鲁中南区生产救灾与抗旱运动中出现了令基层政府始料不及的群体事件——民众普遍的敬天祈雨行为,在短时间内迅速演化而成一场抗旱与祈雨的双幕剧。将祈雨置于革命初胜时复杂的自然与社会生态中考察,可以发现在人与自然关系、敌我矛盾、党群关系、上级指示与下级执行中诸多尖锐问题之本质,有助于理解革命初胜时鲁中南区的复杂政治生态与社会心态,也能为理解新中国建立前的鲁中南区域社会提供一个新的视角。在应对祈雨事件的过程中,新的思想观念——“只有依靠共产党,才能战胜天灾”“生产必须领导”进一步强化并确立下来,取代了敬天祈雨、靠天吃饭等群体心理,实现了旧俗与新风的嬗变继替。
In the summer of 1949, during the disaster relief and drought relief campaign in central and southern Lhasa, there appeared a mass incitement to the grassroots government, a universal act of praying for God, which rapidly evolved in a short period of time into a double battle between drought and pray for rain Theater play. When praying for rain into the complex natural and social ecology at the very beginning of the revolution, we can find out the nature of many sharp issues in the relations between man and nature, the contradictions between ourselves and ourselves, the relations between the party and the masses, the directives of superiors, and subordinates, which helps to understand the revolution The complex political ecology and social mentality of Central and Southern Shandong at the very beginning of the Qing dynasty can also provide a new perspective for understanding the pre-establishment Lushannan regional society. In the course of responding to the prayers, new ideas and concepts - “Only by relying on the Communist Party can we defeat the natural disasters” and “production must be led” to be further strengthened and established. Instead of praying for rain and relying on the weather for food and other groups Psychology, to achieve the evolution of the old customs and the new wind to continue.