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《齐民要术》所包涵的历史文化信息极其丰富。贾思勰在《要术》的撰写过程中,广泛征引查考前人文献。较少引起学界关注的,是当时正遭朝廷禁绝的谶纬以及与谶纬观念体系关系密切的《杂五行书》、《杂阴阳书》等文献,赫然亦在征引之列。这意味着魏晋南北朝时期的农学知识体系中,谶纬曾拥有不可忽视的一席之地。《齐民要术》屡引纬书,可能也与贾思勰及其家族的学术思想背景相关。《齐民要术》征引纬书之现象,当然也应放在更广阔的社会历史文化背景中考察。东汉以降,谶纬逐渐形成包罗万象的综合性百科式知识体系。魏晋南北朝时期谶纬虽然因政治上的严厉打压而逐渐边缘化,但在当时的政治生活与社会生活中,影响仍然深远,其独特的观念、话语、意像、论述、知识体系,有意无意间影响时人的知识结构、思维习惯、表达方式,并逐步走向更广泛的社会各阶层,乃至民间,在两晋南北朝的政治、社会、经济、生产、科技、文化、信仰、习俗中,留下了深刻的印记。
“Qi Min Yao Shu” contains the historical and cultural information is extremely rich. Jia Sizhi in the “surgery” of the writing process, extensive censorship of previous literature. Less attracted the attention of academics, is being banned by the court at the time of the latitude and longitude latitude and latitude and the concept of close ties with the “Miscellaneous Five Books”, “Miscellaneous Yin and Yang” and other documents are impressively cited. This means that Wei-Jin and Southern and Northern Dynasties agronomy knowledge system, Wei latitude has had a place to be ignored. “Qi Min Yao Shu” repeated Weijie book, may also be related to Jia Sijun and his family’s academic background. “Qi Min Yao Shu” signifies the phenomenon of Wei Shu, of course, should also be placed on a broader social history and culture background. Eastern Han Dynasty to decline, Wei Wei gradually formed a comprehensive encyclopedic knowledge system. Despite the gradual marginalization caused by political harsh suppression in the Wei, Jin and Southern and Northern Dynasties, the influence in the political life and social life at that time was still far-reaching. Its unique concepts, words, images, expositions, and knowledge systems were intentional and unintentional Influenced people’s knowledge structure, thinking habits and expressions, and gradually moved to a wider range of social classes and even civil society. In the politics, society, economy, production, science and technology, culture, beliefs and customs of the two dynasties and the Southern and Northern Dynasties, Deep imprint.