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一、前言巫在早期中國傳統文化的傳承中占據很重要的位置,早自近代國學奠基者的劉師培、王國维以下,已一再提及斯義。巫是傳統文獻中所能見到的最重要的宗教人,也是涵義最廣的宗教人。如果我們認爲在文明發展的初階,所有的知識都離不開宗教的母胎,宗教的知識總會以或隱或顯的方式滲透到所有的文化的分枝的話,那么,中華文明當也不例外。筆者相信:最早的歷史、地理、政治、文學、戲劇等等的知識都可看到巫文化的胚胎。
I. Preface Witch occupies a very important position in the inheritance of early Chinese traditional culture. As early as Liu Shi-pei and Wang Guowei who became the founders of modern Chinese studies, they have repeatedly referred to Siyi. Witch is the most important religious person that can be seen in the traditional literature, and also the religious person of the most extensive meaning. If we think that in the early stages of civilization, all knowledge can not be separated from the motherhood of religion, religious knowledge will always be implicit or explicit way to penetrate into all branches of culture, then, when the Chinese civilization No exception. I believe: the earliest history, geography, politics, literature, drama, etc. can see the witch’s embryo.