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1933年国货年之际,上海大夏大学教育学院院长邰爽秋发起了一场提倡手工土货的念二运动。运动提出了一个从提倡土货到民族复兴的具体理论方案,试图通过心理建设方式来提倡土货。从1933年设立沪西念二社,到1935年与上海市教育局、大夏大学合办沪西民生教育实验区,体现了邰爽秋的土货提倡主张与民众教育思想的结合。因此,念二运动并非单纯的提倡土货,它实际上是辅助邰爽秋民生教育思想的实践。但是无论如何,这一运动的出现,与1930年代初中国农村经济复兴大潮互相呼应,体现了传统手工业在近代中国经济社会结构中的重要性。
1933 years of domestic products, Shanghai Daxu University Dean of Education 邰 cool autumn launched a campaign to promote the concept of earth-two activities. The movement proposed a concrete theoretical plan from advocating indigenous goods to national rejuvenation, attempting to promote indigenous products through psychological construction. From 1933, the establishment of Husi read two clubs, to 1935 with the Shanghai Municipal Bureau of Education, Daxia University Huxi livelihood education pilot zone, embodies the Qiu Shuang autumn native goods proposition and the combination of popular education. Therefore, reading the second movement is not simply to promote indigenous goods, it is actually assisting Qiu cool autumn livelihood education thinking practice. In any case, the emergence of this movement echoed that of the tide of rural economic recovery in the early 1930s and reflected the importance of traditional handicrafts in the economic and social structure of modern China.